03/11/15 // T H E I N T E R S E C T I O N A L S E L F

Notes from the lecture: - identity is a construct, a performance, which gets formed by among others the help of the visual world - how do...

Notes from the lecture:

- identity is a construct, a performance, which gets formed by among others the help of the visual world
- how does the visual world set up identities?

- four different (problematic?) categories of identity: gender, sexuality, class and ethnicity
- divided into opposing pairs (= binary oppositions or binaries), e.g. white/black, male/female, etc.
- idea of 'marked' (= noticeable identification with a category, e.g. female characters wearing lipstick to separate them from male characters) and 'unmarked' binaries (= is seen as norm, you don't notice it) -> issue of power


  • gender
    • male/female is a sex you're arguably born into
    • masculine/feminine are social structures and behaviour codes you're taught
    • female is marked by giving it what we now see as typically female attributes and accessories, e.g. eyelashes 
    • Stewart Hall
    • Judith Butler 
      • Gender is a performance
      • We learn to perform the gender attached to our sex (e.g. body language, appearance, etc.)
      • We can strategically play around with it
    • Lauren Mulver
      • 'the male gaze'
      • 'women to-be-looked-at-ness'
    • John Berger
      • 'Men act, women appear.'


  • sexuality
    • heterosexual/homosexual - is that all?
    • heteronormative society as demonstrated in film and TV
    • homosexuality has to be marked, is being played at
    • Judith Butler, 'Gender Trouble'


  • class
    • middle class/lower class - problematic: more classes? Classes at all?
    • working class is marked and often seen through the eyes of the middle class, e.g. for comical purposes

  • ethnicity
    • white/black; British/other; Western/Eastern
    • in Disney: villains are often darker skinned while heroes are fairer skinned
    • normalisation of whiteness

Why might it be problematic to be thinking in binary pairs?
Why might it be problematic to categorise identity according to groups?

- generalises identities that are very individual
- leaves people that don't fit into categories invisible and excluded
- forces you into categories
- there's always a relation of power between binary oppositions

What happens when categories interconnect and intersect?

INTERSECTIONALITY

- breaks down the categories into their differences
- Identities are integrated and mutually constituted; combinations of identities create new meaning and experiences


 


Questions I ask myself/to ask:

- Where do I fit in? How do I identify myself within these categories?
- When I specifically look at the representation of one category, what happens to the others?
- What is my viewing position? What is the position the cultural text assumes me to have?#
- Young/old as binaries?

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